Sunday, June 3, 2012

Part 1 - Encouragement to have Affection and Friendliness & Warning Against Splitting up and Differing






Encouragement to have Affection and Friendliness & Warning Against Splitting up and Differing

الـحـثُ عـلى الـمَودَة و الائتـلافِ
والـتحـذير مـن الـفرقـة والإخـتـلاف

By the
Shaykh Muhaddith Allaama
Rabee' bin Hadi bin Umayr al-Madkhalee

Translated by
Abbas Abu Yahya

Translator’s Introduction

All praise belongs to Allaah the Lord of the Heavens and the Earth, peace and blessings be upon His Prophet, the Prophet’s family, his Companions and all those who follow his way.

The following is a translation of a lecture which the noble Shaykh – may Allaah reward him with goodness - delivered in the blessed city of the Prophet - sallAllaahu alayhi wa sallam.   This lecture, which is available in tape form, was transcribed and adapted into a booklet[1] and published in 1426 A.H.  Due to the immense importance of the topic and the deep wisdom of the Shaykh we place it forward in the hands of our brothers and sisters by Allaah’s permission to promote the correct Dawa’ on the understanding of the Manhaj as-Salafiee.

We ask Allaah to bless and protect our noble Shaykh and all the noble scholars of Islaam and reward them on our behalf with a great reward amongst the righteous in His uppermost Paradise.

In the Name of Allaah the Most Kind the Most merciful

Indeed all Praise belongs to Allaah, we praise Him, we seek His aid and we seek His forgiveness.  We seek refuge in Him from the evil of ourselves and the evil of our actions. Whomsoever Allaah guides, there is none to misguide him, and whomsoever Allaah leaves astray then there is none that can guide him.


I testify that there is none worthy of worship except Allaah Azza wa Jal, Alone without any partner, and I testify that Muhammad is His slave and Messenger.

<< O you who believe! Fear Allaah as He should be feared and dare not die except in a state of Islaam with complete submission to Allaah. >> [al-Imraan: 102]

<<O mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him He created his wife and from them both He created many men and women.  And fear Allaah through Whom you demand your mutual (rights) and do not cut the relations of the wombs (kinship).  Surely, Allaah is Ever an All­-Watcher over you. >> [an-Nisaa: 1]

<<O you who believe! Keep your duty to Allaah and fear Him and always speak the truth.  He will direct you to do righteous good deeds and will forgive you your sins.  And whosoever obeys Allaah and His Messenger he has indeed achieved a great achievement. >> [Ahzab: 70-71]
Amma ba’d:

Indeed the best speech is the Speech of Allaah, the best guidance is the guidance of Muhammad - sallAllaahu alayhi wa sallam- and the worst of the affairs are the innovated ones, every innovation is a Bida’ and every Bida’ is misguidance and every misguidance is in the Hellfire.

Welcome - O my brothers for the sake of Allaah and O you noble students - those students of this distinguished knowledge who have made the journey from far distant places, to drink from the knowledge of the Sharia' which gushes forth from the Book of Allaah and from the Sunnah of the Messenger of Allaah - sallAllaahu alayhi wa sallam – at the place of descent of the revelation in the city of the Messenger of Allaah - sallAllaahu alayhi wa sallam.   Which is the second place of descent of the revelation after Makkah al-Mukkaramah the place from where the banners for the struggles and conquests were sent out to make the word of Allaah - Tabaraka wa Ta'ala – uppermost, to spread this true religion and to make this Deen apparent over all the religions.  As Allaah - Tabaraka wa Ta'ala – said:

<<It is He Who has sent His Messenger with guidance and the religion of truth to make it victorious over all other religions even though the Mushrikoon (polytheists) hate it.>>[as-Saff:9]

Indeed Allaah made this religion manifest at the hands of the noble, sincere Companions; the Companions of Muhammad   - sallAllaahu alayhi wa sallam - who conquered hearts with knowledge, guidance and Eemaan.  They conquered fortresses and lands with the swords of truth.  So they assisted the religion of Allaah - Tabaraka wa Ta'ala - with everything they had of strength, with everything that they were capable of sacrificing of wealth and souls.  They put into effect the objective which Allaah had intended for this Deen, that it prevail and that it be manifest above all religions.  This is because this religion stands upon guidance and upon knowledge not upon desires, ignorance, foolishness and chaos - which has now become predominant in many countries!  - There are those people whose Dawa' is not built upon the Book of Allaah nor upon the Sunnah of the Messenger of Allaah, rather their Dawa’ stands upon the following desires, except those whom Allaah  - Tabaraka wa Ta'ala - has protected.

This Islaamic University - along with those who are responsible for it and those who founded it - came to realize the reality of the Muslims and what they live in of ignorance and their being far from the true Manhaj of Allaah - except for a few - in the Muslim world.

Indeed this University was founded upon correct Islaamic methodologies, which spring forth from the Book of Allaah and from the Sunnah of the Messenger of Allaah alayhis Sallat wa Sallam.  There were about four fifths of those accepted to the University from the sons of the rest of the Islaamic world and 20 in every 100 from the sons of the country of the two holy Islaamic sites so that those who come to the place of the descent of the revelation to receive pure knowledge could return to their countries to disseminate this knowledge, this goodness and this guidance which they had learnt:
  
<< Of every group of them, a party only should go forth, that they (who are left behind) may get instructions in (Islaamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil). >>
[at-Taubah: 122]

So this is a great opportunity for you, so take advantage of it and come closer to the pure and clear beneficial knowledge which is derived from the Book of Allaah and from the Sunnah of the Messenger of Allaah - sallAllaahu alayhi wa sallam, since its sources are abundant and all praise belongs to Allaah - in this city and in this university.

Whoever wishes truth and goodness  - for himself, his family, his people and country - then it is upon him to become serious and acquire knowledge from those of the scholars who are present; those who have given their own selves to learning this truth and disseminating it, -BarakAllaahu Feekum.

The Correct Sources of Knowledge


And it is upon him to learn from the sources which contain the correct beliefs and correct methodologies, to read the Salafi Tafseer books, which are based upon the Tafseer of the Book of Allaah by the Book of Allaah, by the Sunnah of the Messenger of Allaah and by the Fiqh of the noble Companions those who lived through the descent of the revelation and were present at the time of the Messenger of Allaah - sallAllaahu alayhi wa sallam - and lived with him.

They knew the aim of the Book and the Sunnah. They are the ones whose Fiqh should be held on to as they preserved the Book of Allaah and the Sunnah of the Messenger of Allaah alayhis Sallat wa Sallam.  This is why the noble Messenger alayhis Sallat wa Sallam - when he spoke about splitting up into sects and spoke about the Firqaat-Un Najeeyah said: 'Those who are upon what I am upon and my Companions.'[2]

So this Fiqh of the true Deen of Allaah which the noble Companions had - which they acquired from the Book of Allaah and from the Sunnah of the Messenger of Allaah - sallAllaahu alayhi wa sallam, from his sayings, actions, his teachings and his directives alayhis Sallat wa Sallam – it is obligatory upon us to take it as our reference.  The Companions are the intended believers in the saying of Allaah - Tabaraka wa Ta'ala -:

<< And whoever contradicts and opposes the Messenger after the right path has been shown clearly to him and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. >> [an-Nisaa: 115]

This is a severe threat to the one who contends with Allaah and His Messenger and follows a path other than that of the believers.

So pay attention to this matter and strive to understand the way of the believers which they derived from the Book of Allaah, the Sunnah of the Messenger of Allaah - sallAllaahu alayhi wa sallam - and from his purifying and educating them upon the Book and the wisdom -BarakAllaahu Feekum.

This is a great opportunity for you; understand from it the true Deen of Allaah and strive earnestly to make it apparent over all religions with proofs and evidences.

It is upon you to seek knowledge from its original watering sources; from the Salafi books of Tafseer, from the Salafi books of 'Aqeedah, which gush forth from the Book of Allaah and from the Sunnah of the Messenger of Allaah alayhis Sallat wa Sallam.  The difference between the way of the truthful believers and the way of the innovating discriminators of the true Manhaj of Allaah will become clear.

They - I swear by Allaah - are the protectors of this Ummah upon the Deen of Allaah Azza wa Jal, they had the correct 'Aqeedah and Manhaj and they were firmly upon what Muhammad - sallAllaahu alayhi wa sallam - came with.

From what is understood principally, is that it is obligatory upon us to follow the Book of Allaah and the Sunnah of His Messenger - sallAllaahu alayhi wa sallam - to hold on firmly to the Book of Allaah and the Sunnah of the Messenger of Allaah - sallAllaahu alayhi wa sallam - and to bite onto that with our molar teeth, just as the Messenger of Allaah mentioned - when he gave an eloquent sermon whereby tears fell and the hearts trembled  - the Companions requested him to give them some advice they said ; O Messenger of Allaah it is as if this is a farewell sermon, so advise us, he said: ‘I advise you to fear Allaah.......’  pay attention to this advice.

‘….to hear and obey, whoever lives from amongst you will see many differences so it is upon you to hold on to my Sunnah and the Sunnah of the rightly guided Khulafah, bite on to it with your molar teeth, beware of newly invented matters, for every newly invented matter is a Bida’ and every Bida’ is misguidance.’[3]


[1] Translator’s note: Due to the saying of the noble Messenger of Allaah -sallAllaahu alayhi wa sallam- ‘Whoever does not thank the people does not thank Allaah.’ As narrated by Abee Sa’eed, & authenticated by al-Albaani in as-Saheehah, I say that may Allaah reward with all goodness in this life and in the Hereafter the brother who facilitated us with the booklet and aided us in its translation.  And to our editor, may Allaah enter her into the highest grades of His Paradise among the Prophets, the Companions and the righteous for all her efforts.

The headings were added for further clarity.
[2] Narrated by Tirmidhi (2641) from the hadeeth of Abdullaah bin ‘Amr –radhiAllaahu anhu- & regarded as Hasan by al-Albaani in Saheeh al-Jaami’ (5343).
[3] Narrated by Abu Daawood (4607), Tirmidhi (2676) & Ibn Majah (42) from the hadeeth of al-Irbaad bin Saariyah –radhiAllaahu anhu - & it was authenticated by al-Albaani in Saheeh al-Jaami’ (2549).

Saturday, June 2, 2012

Part 7 The Condemnation of the People of Knowledge for this Dome


                               The Ruling of the Dome Built upon the Grave
of the
Messenger of Allaah - sallAllaahu alayhi wa sallam

By the
Shaykh, Muhadith of the land of Yemen
Muqbil bin Hadi al-Waadi'ee

Translated by
Abbas Abu Yahya

Part 7      
The Condemnation of the People of Knowledge for this Dome


There is no doubt that the people of knowledge - may Allaah have mercy on them - condemn what has been prohibited by the Sharia'. Some of them have clearly mentioned their condemnation and some of them -perhaps- have remained silent, since what is known is that there is no advantage to this speech.

Perhaps they took into account the permissibility of remaining silent because of the saying of the Messenger of Allaah - sallAllaahu alayhi wa sallam - to 'Aeysha -radiAllaah anhu:

'If it were not that your people had recently left kufr (disbelief) I would have rebuilt the house (Ka'ba) on the foundations upon which Ibraheem built it.'
Agreed upon by Bukharee and Muslim

What is understood is that those who openly mentioned their condemnation fulfilled what Allaah had made obligatory upon them, which is advising for the sake of Islaam and the Muslims.

The following are some of those who condemned the building of this dome.

Shaykh ul-Islaam Ibn Taymeeyah - may Allaah have mercy on him - said in his book 'Iqtidaa Siraat ul-Mustaqeem' :

'…….And this is why, when his apartment was built in the time of the Tabieen (the followers of the Companions) - I would sacrifice my mother and father for him - sallAllaahu alayhi wa sallam- that they left the top of it ­­­­­­­­­­­as a skylight towards the sky.  And it was like that until recent times, with wax placed upon it and rocks on its edges which held it together.

The roof was projecting upwards towards the sky and it was like that at the time the masjid and the mimbar (pulpit) were burnt down in the year six hundred and fifty odd.  The fire was so severe in the land of the Hijjaz that it lit up the necks of the camels in Basra.  After that came the fitnah (trial) of the Tartars in Baghdad and other Fitn (trials) also came.

Then the Masjid was re-built as it had originally been, as was the roof, and a wooden wall was introduced around the apartment.  Then, after a number of years, the dome was erected on the roof whilst there were those who condemned it.'

As-Sanaani - may Allaah have mercy on him - said in 'Tatheer al-I'tiqaad' :
'If you say: This is the grave of the Messenger - sallAllaahu alayhi wa sallam, a great dome has been built upon it and a lot of money has been spent on it.  Then, I say that this is major ignorance of the reality of the situation.

Without doubt this dome was not built by the Messenger - sallAllaahu alayhi wa sallam, nor by his Companions, nor by their successors (Tabieen), nor the followers of the successors, nor the scholars of the Ummah - the Imaams of his people.

Rather, this dome was imposed on his grave - sallAllaahu alayhi wa sallam - and was built by one of the latter kings of Misr (Eygpt), Qaloon as-Salihee, more well known as king al-Mansoor in the year 678.'

He mentioned it in: 'Tahqeeq an-Nasraah bi Talkheehs mu'aalim Dar al-Hijrah' and these matters are issued by the governments and not based upon evidences from the text.

Shaykh Hussain bin Mahdi an-Nuaymi mentions, in his book 'Ma'arij al-Albaab', the statements of some of those who were tried as a result of taking the dome of the Messenger - sallAllaahu alayhi wa sallam - as sanction for the permissibility of building all domes.  A Mufti states, 'From what is well known is that the Messenger - sallAllaahu alayhi wa sallam - had a dome, just like the 'Aawliya of Madeenah and the 'Aawliya of the rest of the different cities.  Building domes is the fashion in every era; it is believed that having a dome is the cause of receiving blessings.

An-Nuaymi - may Allaah have mercy on him - commented by saying: 'I say: if this is the case, then what about the fact that the Messenger - sallAllaahu alayhi wa sallam, warned against this, he cautioned and cleared his blessed and pure self - sallAllaahu alayhi wa sallam from what you did. You did exactly what he specifically prohibited.  Was it not sufficient for you that you opposed his command?  This (alone) is evidence against yourselves.  You were forward in the presence of the Messenger (ie his statement).  Did he - sallAllaahu alayhi wa sallam – allude to any of what you hold permissible? Was he pleased with that or did he not prohibit this?  As for your belief of blessings descending, then this is from yourselves and not from Allaah, and Allaah has refuted you.

When the Ikhwaan - may Allaah have mercy on them - entered Madeenah at the time of AbdulAzeez - may Allaah have mercy on him -, it was of great importance to them to remove the dome.  If only they had done so, but they - may Allaah have mercy on them - feared that the fitnah from the Qubooreeyeen (the sect of grave-worshippers) would be greater than removing the dome i.e. that removing an evil might lead to something more evil.

Look how many false arguments the Qubooreeyeen have when they are called to remove these domes, some of which are similar to al-Laat, Uzza and Habil.






All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.