A Collection of
Guidelines on
What a Person Can Do to Protect Himself From Magic
Compiled by
Shaykh ‘Alee bin
Ghazi at-Tawayjjari
From the book
‘Tabseer
al-Bashr bi-Tahreem as-Sihar’
Translated by
Abbas Abu Yahya
The following is a
summary of a collection of rulings and benefits:
A- Magic is Haraam
and it is not allowed to perform it, nor is it allowed to learn it or teach it. It is not permissible to go to
magicians and the like.
B- The disbelief of
magicians,
the danger of believing in them and clarification of the severity of its sin.
C - Having knowledge of
the Tafseer of Allaah’s saying:
<< They followed what the Shayateen (devils)
gave out falsely of magic in the lifetime of Sulayman>>[1]
Ayaah 102 from Sooratul
Baqarah,
the reasons for its revelation and the strongest opinion regarding it.[2]
D - Having
knowledge of the Tafseer of the story of Musa with Pharaoh and the
benefits it contains. Seeking cure and
treatment by reciting those Ayaat[3]
upon the one who has had magic done to them, such that he will be cured by the
permission of Allaah.
E - Magic is a real and tangible
entity. That is why it is necessary for
the Muslim to fortify himself against it by following what is mentioned
in the Sharia’.
As a fortification against it:
1- Implementing Tawheed
and sincerity for Allaah Ta’ala.
2- Tawaakul
(trusting) in Allaah and relying upon Him, entrusting the matter to Him.
Allaah -Ta’ala-
said:
<< And whosoever puts his trust in Allaah, then He
will suffice him>>
[Talaaq: 3]
3- Being continuous
regarding
the prayers, especially Fajr prayer.
Allaah Ta’ala said:
<<Guard strictly the five obligatory prayers
especially the middle prayer>> [Baqarah: 238]
In the Saheeh of Muslim on
the authority of Jundub bin Sufyaan -RadhiAllaahu anhu - who said that
the Messenger of Allaah -
sallAllaahu alayhi wa sallam – said:
‘Whoever prays the Morning
Prayer; then he is under the protection of Allaah, so watch, O son of Aadam, so that nothing
can take you away
from Allaah’s protection.’[4]
4- Reading
Sooratul-Baqarah in your home:
The Messenger - sallAllaahu alayhi wa sallam – said: ‘Do not make
your homes like graves. Indeed the Shaytaan flees from
the house in
which Sooratul-Baqarah is read.’[5]
He - sallAllaahu alayhi wa sallam – also said: ‘Read Sooratul-Baqarah,
since taking it is blessed and leaving it is grief and the Batlah
(magicians) cannot read it.’[6]
Muawiyah[7]
said: ‘It has reached me that the Batlah are the magicians.’
5- Reading Ayaatul-Kursi
after every obligatory prayer after the legislated ‘Adhkaar
(supplications) which follow giving the sallam in prayer.[8] What indicates this is the saying of the
Messenger - sallAllaahu
alayhi wa sallam: ‘Whoever reads Ayaatul-Kursi at the end of
every obligatory prayer; nothing will prevent him from entering Paradise except
death.’[9]
6- Reciting Ayaatul-Kursi
when going
to sleep. This is what Bukhari narrated with an
incomplete chain on the authority of Abu Huraira -RadhiAllaahu anhu - who said: The
Messenger of Allaah appointed me to look after the Zakat of Ramadan,
so someone came to me to take some food….’ then he mentioned the hadeeth and in
it: Shaytaan said: ‘When you go to your bed then recite Ayaatul-Kursi,
indeed it will be protection from Allaah for you and the Shaytaan will not
be able to come close to you until the morning!’
Abu Huraira let him go and in the morning he informed the Prophet - sallAllaahu alayhi wa sallam – of what he
had said: The Prophet -
sallAllaahu alayhi wa sallam – said: He spoke the truth
even though he is a liar.’[10]
7- Reading the last
two Ayaat of Sooratul-Baqarah: What is narrated by Bukhari and Muslim on
the authority Abu Mas’ood al-Ansaari -RadhiAllaahu anhu - who said the
Messenger of Allaah -
sallAllaahu alayhi wa sallam – said: ‘Whoever reads the
last two Ayaat from the end of Sooratul-Baqarah at night then they will
be sufficient for him.’[11]
8- Reading the last
three Soorah of the Qur’aan in the morning and evening:
What has narrated
by Abdullaah bin Khubbayb -RadhiAllaahu anhu - who said: ‘We
went out on a very dark rainy night seeking the Messenger of Allaah - sallAllaahu alayhi wa sallam – for him to
lead us in prayer.’
The Messenger of
Allaah - sallAllaahu
alayhi wa sallam – said: ‘Say.’
But I did not say
anything.
Then he - sallAllaahu alayhi wa sallam – said:
<<Say: He is Allaah, the One>>
[Soorah Ikhlaas] and the last two Soorahs three times when you reach
the evening and the morning, they will be sufficient for you against
everything.’[12]
9- Reading the last
three Soorah of the Qur’aan after every prayer:
What has been
narrated by ‘Uqbah bin ‘Aamir -RadhiAllaahu anhu - who said: ‘The
Messenger of Allaah -
sallAllaahu alayhi wa sallam – commanded me to read the
last three Soorah of the Qur’aan after every prayer.’[13]
10- A Muslim should
say:
‘In the name of Allaah with Whose Name nothing whatsoever on this earth or in
the heavens is harmed and He is The All Hearing and All Knowing.’
Bismil-lahil-lathee la yadhurru ma’a ‘issmihi shay’un fil ‘ardhi wa la
fissama’i wa huwa ‘as-samee’ul –‘aleem
Three times in the morning and evening.[14]
11- Seeking much refuge in Allaah with: ‘The perfect Words of Allaah from the
evil of what He has created’ in the night and the day, when stopping to rest in
a building, a
desert, in the sky or sea, due to the saying of the Prophet -sallAllaahu alayhi wa
sallam-:
‘Whoever stops at a place on his journey and then says: -
أَعُوذُ بِكَلِمَاتِ
اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
I seek refuge in the perfect Words of Allaah from the evil of what He
has created –
A’outhu bikalimatil-lahi ‘at-taammati min sharri ma khalaqa
nothing will
harm him until he leaves that place.’[15]
12- To eat seven Ajwa dates from al-Madinah in the morning, due to the
saying of the Messenger -sallAllaahu alayhi wa sallam-:
‘Whoever eats seven Ajwa dates in the morning, neither poison nor magic
will harm him on that day.’[16]
Or he can eat seven dates from the land of al-Madinah due to what Imaam
Muslim narrated on the authority of the Prophet -sallAllaahu alayhi wa
sallam- who said:
‘Whoever eats seven dates from the land of al-Madinah in the morning
then poison will not harm him until the evening.’[17]
The great scholar Ibn Baz held the opinion that it is hoped that this
protection is also for the one who eats seven of any type of date even
if they are not from the dates of al-Madinah.
13- Purifying your home from pictures and statues due to what is
narrated by Muslim on the authority of Abu Huraira -RadhiAllaahu anhu - who said that the Messenger of Allaah - sallAllaahu alayhi wa sallam – said: ‘Angels do not enter a house where there are statues or pictures.’[18]
So the presence of pictures and statues in a house prevents the Angels
from entering that home and a home that the Angels do not enter is easily
entered by the Shayateen (devils).
This fortification is not just specific to magic rather it is for repelling evil in
general, and from the evil that it repels is magic.
14-From this fortification is saying: ‘La ilaha
‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala
kulli shayin qadeer’
‘There is none worthy of worship in
truth except Allaah Alone, He has no partners, to Him belongs the Dominion and
for Him is all praise and He is capable of all things,’
one hundred times.
Indeed the one who says it, then it is a protection for him against
Shaytaan during that day.[19]
15- From this fortification is saying: ‘La ilaha
‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa yumeet wa
huwa ala kulli shayin qadeer’
‘There is none worthy of worship in
truth except Allaah Alone, He has no partners, to Him belongs the Dominion and
for Him is all praise, He gives life and He takes life and He is capable of all
things.’
ten times after the Fajr and Maghrib prayers. Indeed
for the one who says this it will be protection for him against every disliked thing and a
guard against Shaytaan.[20]
All Praise belongs to
Allaah, may His peace
and blessings be upon our
final
Prophet Muhammad, his
family, his companions
and all those who
follow his
guidance.
[1] << They
followed what the Shayateen (devils) gave out falsely of magic in the
lifetime of Sulayman. Sulayman did not
disbelieve, but the Shayateen disbelieved, teaching men magic and such
things that came down at Babylon to the two angels, Haroot and Maroot,
but neither of these two (angels) taught anyone (such things) til they
had said, "We are only for trial, so disbelieve not (by learning this
magic from us)." And from these (angels) people learn that by which they
cause separation between man and his wife, but they could not thus harm anyone
except by Allaah’s Leave. And they learn that which harms them and profits them
not. And indeed they knew that the buyers of it (magic) would have no share in
the Hereafter. And how bad indeed was that for which they sold their own
selves, if they but knew. >> Ayaah 102 from Sooratul Baqarah
[2] Shaykh ‘Alee at-Tawayjari mentions: ‘All the
different narrations mention that the Shayateen practised the magic and that they lied
and ascribed it to Sulayman –alayhi sallaam. He is free
of that just as Allaah freed him of it with what He revealed to His Messenger
of the Ayaah which is mentioned.’ Reasons for its revelation p.57 ‘Tabseer al-Bashr
bi-Tahreem as-Sihar’
وَقَالَ مُوسَىٰ يَـٰفِرۡعَوۡنُ إِنِّى
رَسُولٌ۬ مِّن رَّبِّ ٱلۡعَـٰلَمِينَ (١٠٤) حَقِيقٌ عَلَىٰٓ أَن
لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُڪُم بِبَيِّنَةٍ۬ مِّن
رَّبِّكُمۡ فَأَرۡسِلۡ مَعِىَ بَنِىٓ إِسۡرَٲٓءِيلَ (١٠٥)
قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٍ۬ فَأۡتِ بِہَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ
(١٠٦) فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعۡبَانٌ۬ مُّبِينٌ۬ (١٠٧)
وَنَزَعَ يَدَهُ ۥ فَإِذَا هِىَ بَيۡضَآءُ لِلنَّـٰظِرِينَ (١٠٨)
قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِيمٌ۬ (١٠٩)
يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَ (١١٠)
قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِى ٱلۡمَدَآٮِٕنِ حَـٰشِرِينَ (١١١)
يَأۡتُوكَ بِكُلِّ سَـٰحِرٍ عَلِيمٍ۬ (١١٢) وَجَآءَ ٱلسَّحَرَةُ
فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن ڪُنَّا نَحۡنُ ٱلۡغَـٰلِبِينَ (١١٣)
قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَ (١١٤)
قَالُواْ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِىَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ
ٱلۡمُلۡقِينَ (١١٥) قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ
سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٍ۬ (١١٦) ۞
وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِىَ تَلۡقَفُ مَا
يَأۡفِكُونَ (١١٧) فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ
يَعۡمَلُونَ (١١٨) فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ
صَـٰغِرِينَ (١١٩) وَأُلۡقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ (١٢٠)
قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِينَ (١٢١)
رَبِّ مُوسَىٰ وَهَـٰرُونَ (١٢٢) قَالَ فِرۡعَوۡنُ
ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَـٰذَا لَمَكۡرٌ۬
مَّكَرۡتُمُوهُ فِى ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡہَآ أَهۡلَهَاۖ فَسَوۡفَ
تَعۡلَمُونَ (١٢٣) لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم
مِّنۡ خِلَـٰفٍ۬ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ (١٢٤)
قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ (١٢٥)
وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا
جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَتَوَفَّنَا مُسۡلِمِينَ (١٢٦)
Yunus: 75-82
هُوَ يُحۡىِۦ وَيُمِيتُ وَإِلَيۡهِ
تُرۡجَعُونَ (٥٦) يَـٰٓأَيُّہَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم
مَّوۡعِظَةٌ۬ مِّن رَّبِّڪُمۡ وَشِفَآءٌ۬ لِّمَا فِى ٱلصُّدُورِ وَهُدً۬ى
وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ (٥٧) قُلۡ بِفَضۡلِ ٱللَّهِ
وَبِرَحۡمَتِهِۦ فَبِذَٲلِكَ فَلۡيَفۡرَحُواْ هُوَ خَيۡرٌ۬ مِّمَّا يَجۡمَعُونَ (٥٨)
قُلۡ أَرَءَيۡتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقٍ۬ فَجَعَلۡتُم مِّنۡهُ
حَرَامً۬ا وَحَلَـٰلاً۬ قُلۡ ءَآللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَ
(٥٩) وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡڪَذِبَ يَوۡمَ
ٱلۡقِيَـٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ
أَكۡثَرَهُمۡ لَا يَشۡكُرُونَ (٦٠) وَمَا تَكُونُ فِى شَأۡنٍ۬ وَمَا تَتۡلُواْ
مِنۡهُ مِن قُرۡءَانٍ۬ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا ڪُنَّا
عَلَيۡكُمۡ شُہُودًا إِذۡ تُفِيضُونَ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن
مِّثۡقَالِ ذَرَّةٍ۬ فِى ٱلۡأَرۡضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن
ذَٲلِكَ وَلَآ أَكۡبَرَ إِلَّا فِى كِتَـٰبٍ۬ مُّبِينٍ (٦١) أَلَآ
إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (٦٢)
ٱلَّذِينَ ءَامَنُواْ وَڪَانُواْ يَتَّقُونَ (٦٣) لَهُمُ ٱلۡبُشۡرَىٰ فِى
ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِى ٱلۡأَخِرَةِۚ لَا تَبۡدِيلَ لِڪَلِمَـٰتِ ٱللَّهِۚ
ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ (٦٤) وَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ
ٱلۡعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (٦٥) أَلَآ إِنَّ
لِلَّهِ مَن فِى ٱلسَّمَـٰوَٲتِ وَمَن فِى ٱلۡأَرۡضِۗ وَمَا يَتَّبِعُ ٱلَّذِينَ
يَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَڪَآءَۚ إِن يَتَّبِعُونَ إِلَّا
ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ (٦٦) هُوَ ٱلَّذِى
جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡڪُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِى
ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَسۡمَعُونَ (٦٧) قَالُواْ ٱتَّخَذَ ٱللَّهُ
وَلَدً۬اۗ سُبۡحَـٰنَهُ ۥۖ هُوَ ٱلۡغَنِىُّۖ لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا
فِى ٱلۡأَرۡضِۚ إِنۡ عِندَڪُم مِّن سُلۡطَـٰنِۭ بِہَـٰذَآۚ أَتَقُولُونَ عَلَى
ٱللَّهِ مَا لَا تَعۡلَمُونَ (٦٨) قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ
عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ (٦٩) مَتَـٰعٌ۬ فِى ٱلدُّنۡيَا
ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا
ڪَانُواْ يَكۡفُرُونَ (٧٠) ۞ وَٱتۡلُ عَلَيۡہِمۡ نَبَأَ نُوحٍ
إِذۡ قَالَ لِقَوۡمِهِۦ يَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِى
وَتَذۡكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَڪَّلۡتُ
فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ
عَلَيۡكُمۡ غُمَّةً۬ ثُمَّ ٱقۡضُوٓاْ إِلَىَّ وَلَا تُنظِرُونِ (٧١)
فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِىَ إِلَّا عَلَى
ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ (٧٢)
فَكَذَّبُوهُ فَنَجَّيۡنَـٰهُ وَمَن مَّعَهُ ۥ فِى ٱلۡفُلۡكِ
وَجَعَلۡنَـٰهُمۡ خَلَـٰٓٮِٕفَ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ
بِـَٔايَـٰتِنَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُنذَرِينَ (٧٣) ثُمَّ
بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلاً إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم
بِٱلۡبَيِّنَـٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبۡلُۚ
كَذَٲلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِينَ (٧٤) ثُمَّ بَعَثۡنَا مِنۢ
بَعۡدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ
بِـَٔايَـٰتِنَا فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمً۬ا مُّجۡرِمِينَ (٧٥)
فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوٓاْ إِنَّ هَـٰذَا لَسِحۡرٌ۬
مُّبِينٌ۬ (٧٦)
Ta-ha: 56-76
وَلَقَدۡ أَرَيۡنَـٰهُ ءَايَـٰتِنَا
كُلَّهَا فَكَذَّبَ وَأَبَىٰ (٥٦) قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ
أَرۡضِنَا بِسِحۡرِكَ يَـٰمُوسَىٰ (٥٧) فَلَنَأۡتِيَنَّكَ بِسِحۡرٍ۬ مِّثۡلِهِۦ
فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدً۬ا لَّا نُخۡلِفُهُ ۥ نَحۡنُ وَلَآ
أَنتَ مَكَانً۬ا سُوً۬ى (٥٨) قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ
وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحً۬ى (٥٩) فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ
ڪَيۡدَهُ ۥ ثُمَّ أَتَىٰ (٦٠) قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا
تَفۡتَرُواْ عَلَى ٱللَّهِ ڪَذِبً۬ا فَيُسۡحِتَكُم بِعَذَابٍ۬ۖ وَقَدۡ
خَابَ مَنِ ٱفۡتَرَىٰ (٦١) فَتَنَـٰزَعُوٓاْ أَمۡرَهُم
بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ (٦٢) قَالُوٓاْ إِنۡ هَـٰذَٲنِ
لَسَـٰحِرَٲنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا
وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ (٦٣)
فَأَجۡمِعُواْ ڪَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفًّ۬اۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ
مَنِ ٱسۡتَعۡلَىٰ (٦٤) قَالُواْ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِىَ وَإِمَّآ
أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ (٦٥) قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا
حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ
أَنَّہَا تَسۡعَىٰ (٦٦) فَأَوۡجَسَ فِى نَفۡسِهِۦ خِيفَةً۬ مُّوسَىٰ
(٦٧) قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ (٦٨) وَأَلۡقِ مَا فِى
يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَـٰحِرٍ۬ۖ وَلَا
يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ (٦٩) فَأُلۡقِىَ ٱلسَّحَرَةُ
سُجَّدً۬ا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَـٰرُونَ وَمُوسَىٰ (٧٠) قَالَ
ءَامَنتُمۡ لَهُ ۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُ ۥ
لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ
أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفٍ۬ وَلَأُصَلِّبَنَّكُمۡ فِى جُذُوعِ
ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابً۬ا وَأَبۡقَىٰ (٧١)
قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلَّذِى
فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِى هَـٰذِهِ
ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ (٧٢) إِنَّآ ءَامَنَّا بِرَبِّنَا
لِيَغۡفِرَ لَنَا خَطَـٰيَـٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ
وَٱللَّهُ خَيۡرٌ۬ وَأَبۡقَىٰٓ (٧٣) إِنَّهُ ۥ مَن يَأۡتِ رَبَّهُ ۥ
مُجۡرِمً۬ا فَإِنَّ لَهُ ۥ جَهَنَّمَ لَا يَمُوتُ فِيہَا وَلَا يَحۡيَىٰ (٧٤)
وَمَن يَأۡتِهِۦ مُؤۡمِنً۬ا قَدۡ عَمِلَ ٱلصَّـٰلِحَـٰتِ فَأُوْلَـٰٓٮِٕكَ لَهُمُ
ٱلدَّرَجَـٰتُ ٱلۡعُلَىٰ (٧٥) جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہَا
ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَاۚ وَذَٲلِكَ جَزَآءُ مَن
تَزَكَّىٰ (٧٦)
Shu’ara 29-51
قَالَ لَٮِٕنِ ٱتَّخَذۡتَ إِلَـٰهًا غَيۡرِى
لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِينَ (٢٩) قَالَ أَوَلَوۡ جِئۡتُكَ
بِشَىۡءٍ۬ مُّبِينٍ۬ (٣٠) قَالَ فَأۡتِ بِهِۦۤ إِن ڪُنتَ مِنَ ٱلصَّـٰدِقِينَ
(٣١) فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعۡبَانٌ۬ مُّبِينٌ۬ (٣٢)
وَنَزَعَ يَدَهُ ۥ فَإِذَا هِىَ بَيۡضَآءُ لِلنَّـٰظِرِينَ (٣٣) قَالَ
لِلۡمَلَإِ حَوۡلَهُ ۥۤ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِيمٌ۬ (٣٤) يُرِيدُ
أَن يُخۡرِجَكُم مِّنۡ أَرۡضِڪُم بِسِحۡرِهِۦ فَمَاذَا
تَأۡمُرُونَ (٣٥) قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَٱبۡعَثۡ فِى
ٱلۡمَدَآٮِٕنِ حَـٰشِرِينَ (٣٦) يَأۡتُوكَ بِڪُلِّ سَحَّارٍ عَلِيمٍ۬ (٣٧)
فَجُمِعَ ٱلسَّحَرَةُ لِمِيقَـٰتِ يَوۡمٍ۬ مَّعۡلُومٍ۬ (٣٨) وَقِيلَ لِلنَّاسِ
هَلۡ أَنتُم مُّجۡتَمِعُونَ (٣٩) لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن
كَانُواْ هُمُ ٱلۡغَـٰلِبِينَ (٤٠) فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالُواْ
لِفِرۡعَوۡنَ أَٮِٕنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَـٰلِبِينَ (٤١)
قَالَ نَعَمۡ وَإِنَّكُمۡ إِذً۬ا لَّمِنَ ٱلۡمُقَرَّبِينَ (٤٢)
قَالَ لَهُم مُّوسَىٰٓ أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ (٤٣) فَأَلۡقَوۡاْ
حِبَالَهُمۡ وَعِصِيَّهُمۡ وَقَالُواْ بِعِزَّةِ فِرۡعَوۡنَ إِنَّا لَنَحۡنُ
ٱلۡغَـٰلِبُونَ (٤٤) فَأَلۡقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِىَ تَلۡقَفُ مَا
يَأۡفِكُونَ (٤٥) فَأُلۡقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ (٤٦)
قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِينَ (٤٧) رَبِّ مُوسَىٰ وَهَـٰرُونَ
(٤٨) قَالَ ءَامَنتُمۡ لَهُ ۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُ ۥ
لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ
لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفٍ۬ وَلَأُصَلِّبَنَّكُمۡ
أَجۡمَعِينَ (٤٩) قَالُواْ لَا ضَيۡرَۖ إِنَّآ إِلَىٰ رَبِّنَا
مُنقَلِبُونَ (٥٠) إِنَّا نَطۡمَعُ أَن يَغۡفِرَ لَنَا رَبُّنَا خَطَـٰيَـٰنَآ
أَن كُنَّآ أَوَّلَ ٱلۡمُؤۡمِنِينَ (٥١)
[4] Narrated by Muslim in his
Saheeh, The
Book of Masajid & Places of Prayer, Chapter of the Excellence of Isha &
Fajr in Congregation.
[5] Narrated by Muslim in his
Saheeh, The Book of the Traveller’s Prayer, Chapter of Optional Prayers.
[6] Narrated by Muslim in his
Saheeh, The Book of the Traveller’s Prayer , Chapter of Excellence of Reading the
Qur’aan and Soorah al-Baqarah.
[8] This was mentioned by
Allaamah Ibn Baz – may Allaah have mercy upon him- in ‘Majmoo’al-Fatawa wa
Maqalaat fil Aqeedah’(3/277).
[9] Narrated by Nisa’aee in ‘Amal
al-Yawm wa Layla’, ‘Sunan al-Kubra, by Tabarani in ‘al-Kabeer’ from the hadeeth
of Abee Umamah, see ‘Saheeh al-Jama’ & ‘Saheehah’ (2/697).
[10] Narrated by Bukhari in
the ‘Book of Authorization’ Chapter ‘If a person deputes somebody and the
deputy leaves something and the owner agrees to that, then it is allowed.’ by
Nisa’aee in ‘Amal al-Yawm wa Layla’, ‘Sunan al-Kubra, & al-Hafidh Ibn Hajr
connects up the hadeeth in ‘Fath al-Bari’.
[11] Narrated by Bukhari in
his Saheeh in ‘The
Book of the Excellence of the Qur’aan’ Chapter: The Excellence of
Sooratul-Baqarah & Muslim in his Saheeh, in The Book of the Traveller’s
Prayer, Chapter of the Excellence of al-Fatiha and the Ending of Sooratul-Baqarah and the Encouragement to Read the Last Two Ayaat of
Sooratul-Baqarah.
[12] Narrated by Abu Daawood in his ‘Sunaan’ in ‘The
Book of Manners’ Chapter of What to Say in the Morning, & by Tirmidhi in
his ‘Sunaan’ in ‘The Book of Supplications’ and he said that the hadeeth was
graded Hasan Saheeh see ‘Saheeh Tirmidhi’ by al-Albaani.
[13] Narrated by Abu Daawood
in his ‘Sunaan’ in ‘The Book of Prayer’ Chapter of Seeking Forgiveness. Narrated by Tirmidhi in his ‘Sunaan’ in ‘The
Book of the Excellence of the Qur’aan’ Chapter of What is Mentioned in
al-Muawaddatatyan’ see Saheeh Tirmidhi.
[14]Narrated by Ahmad in his
‘Musnad’, by Abu Daawood in his ‘Sunaan’ in ‘The Book of Manners’ Chapter What To Say in
the Morning, Tirmidhi in his ‘Sunaan’ and authenticated by al-Albani in Saheeh
Ibn Majah.
[15] Narrated by Muslim in his Saheeh, The Book of
Dhikr, Supplication, Repentance and Seeking Forgiveness.
[16] Narrated by Bukhari in his Saheeh, in ‘The Book of
Medicine, Chapter: The Treatment of Magic with al-Ajwa, -and by Muslim in his
Saheeh, The Book of Drinks, Chapter Excellence of the Dates of al-Madina.
[17] Narrated by Muslim in his Saheeh, The Book of
Drinks, Chapter The Excellence of the People of Madina.
[18] Narrated by Muslim in his Saheeh, The Book of
Dress and Beautification, Chapter The Prohibition of Making Pictures of Animals.
[20] Narrated by Tirmidhi in
his ‘Sunaan’ in The Book of Supplications & Albaani graded it Hasan in
Saheeh Tirmidhi and in Saheeh Targheeb.
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