Wednesday, May 30, 2012

The Intention for the Prayer


The Intention for the Prayer

Taken from the
 'Original Sifat as-Salah'

By
Shaykh Muhadith
Muhammad Nasir- Deen Al-Albaani

Translated by
Abbas Abu Yahya

At-Takbeer

Then the Messenger - sallAllaahu alayhi wa sallam – used to begin the prayer by saying: 'Allaahu Akbar.'
__________________________________

In this is an indication that the Messenger - sallAllaahu alayhi wa sallam – never used to say anything before the Takbeer, like pronouncing the Niyyah (intention). 

Like some people say: 'I have intended to pray for Allaah Ta'ala so many Rakat facing the Qiblah….....' to the end of what is well-known amongst many of the people!

All of that is Bida'; it has no foundation in the Sunnah.  This is something which the scholars are in agreement about.

It was not narrated on anyone of the Companions, nor did one of the Tabieen regard it as appropriate. Nor did any of the four Mujtahid Imaams.  But rather it was mentioned by some of the companions of Imaam Shafi'ee, when he said about the Hajj:

'It is not necessary for the one who enters into the state of Ihraam and makes his intention with his heart, that he mentions it with his tongue.  Not like the prayer which is not correct except by an utterance.'

Ar-Raafi'ee said in 'Sharh al-Wajeez' (3/263):

'The majority - i.e. From the scholars of the Shafi'eeyah - said: that Imaam Shafi'ee - may Allaah have mercy on him- did not intend by his statement the pronunciation of the intention with an utterance, rather he intended pronouncing the Takbeer; since the prayer is begun by this, and in the Hajj a person can become Muhrim without pronouncing the intention.' It is similarly mentioned in 'al-Majmoo' 3/276-277

Indeed he has indicated this in 'al-Muhadhib' by saying: 'And from amongst our companions there are those who say: Make an intention with the heart, and an utterance with the tongue. This is nothing since the Niyyah is the intent with the heart.'

'Allaama Shaykh muwafiq ad-Deen Ibn Qudamaah al-Maqdasee said in his book 'Dhum al-Moowasweseen' p.7:

'Know, may Allaah have mercy on you, that the Niyyah is the intent and decision to do an action and its place is the heart.  It has no connection with the tongue.

It has not been narrated on the authority of the Prophet - sallAllaahu alayhi wa sallam – nor his Companions that they uttered the Niyyah in any situation.

These types of worship are ones which have been innovated at the beginning of purification and prayer, are not derived from the principles of worship.

So, the Niyyah is the intent of performing an action. Therefore, everyone who is decided on performing an action, then he has an intention.  And everyone who aims to perform an action, then he has an intention.  It is inconceivable to separate the intent from the Niyyah, because that is its true nature. So, the absence of the Niyyah is inconceivable when it is present. 

Therefore, the one who sits to perform Wudu, then he has indeed intended to perform Wudu.  The one who stands to pray, then he has indeed intended the prayer.  An intelligent person will not perform an action from his worship or any other action without an intention (Niyyah).  So, the Niyyah is a matter which is inherent in actions which a person intends, and the Niyyah is not something that needs to tire a person out, nor does he need to acquire it since it is inherent.' summarised.

So, if you know that it was not from the guidance of the Salaf as-Salih to pronounce the Niyyah; then it is obligatory upon you to follow them; since they are the example:

All good is in following the Salaf

And all evil is in the innovating of the Khalaf

Taken from the Original Sifat as-Salah vol 1 p.175-176

Tuesday, May 29, 2012

Part 2 – The Excellence of the lineage of the Messenger


The Status of the Messenger & His Rights upon Us

Compiled By
The Eminent Shaykh, the Muhaddith
Rabee’ bin Hadi al-Madkhali



Translated by
Abbas Abu Yahya
Part 2 – The Excellence of the lineage of the Messenger
On the authority of Waatheelah bin al-Asqa
-radiAllaah anhu - who said: I heard the Messenger of Allaah - sallAllaahu alayhi wa sallam – say:
'Certainly Allaah chose a branch from the son of Isma'eel and chose the Quraish from this branch. He chose Bani Hashim from the Quraish, and He chose me from Bani Hashim.'

On the authority of Abu Huraira
-radiAllaah anhu - that the Messenger of Allaah - sallAllaahu alayhi wa sallam – said:
'I was sent from the best of all the generations of the children of Adam, generation after generation until I was in the generation in which I was sent.'
Bukharee - Characteristics (3557)
He was Abul-Qaasim Muhammad bin Abdullaah bin Abdul Muttalib bin Hashim bin Abd Munaf bin Qoose bin Keelab bin Marra bin Ka'ab bin Luu'ee bin Ghalib bin Fahr bin Malik bin an-Nadhr bin Kananah bin Khuzaimah bin Mudrikah bin Ilyaas bin Madhar bin Nazzar bin Ma'd bin Adnaan. Up to here there is an agreement about its authenticity, as for after Adnaan then there is a difference of opinion.

There is no difference that Adnaan was from the sons of Isma'eel bin Ibraheem. What is correct is that Isma'eel was the one to be slaughtered, and that it was Ishaaq is incorrect.




All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.

Monday, May 28, 2012


         Praise of the 'Ulema for Shaykh Abu AbdurRahmaan Muqbil bin Haadee al-Waadi'ee



Compiled & Translated
by
Abbas Abu Yahya


1- The ‘Allamaa The Muhadith Muhammad Nasr ud-Deen al-Albaani

• Shaykh al-Albaani says;


'....As for the people who know about this science then they do not have any doubt in the weakness of this type of hadeeth.  Here we have Shaykh Muqbil bin Haadee al-Yemani who mentions in his checking of 'Ibn Katheer' (v1 p.513) after briefly speaking about the narrators of the isnaad one by one;' the hadeeth is weak due to a break in the isnaad and because of the weakness of UbaydAllaah bin Waleed ar-Rasaafee'

Taken from 'Silsilah ad-Da'eefah  V5 p.95'

• Shaykh al-Albaani was asked about Muqbil bin Haadee al-Waadi'ee and Rabee bin Haadee al-Madkhalee he answered with;

'We, by no doubt praise Allaah Azza wa Jal that He has subjected/provided for this righteous Dawa', which stands upon the Book, the Sunnah and the methodology of the Salaf as-Saalih, many callers to Islaam in the different Islaamic countries who establish the duty which is established by very few of the people in the Islaamic world today.

Therefore these two shaykhs are a blessing, the two callers to the Book, the Sunnah and what the Salaf as-Salih were upon, who battle against those who oppose this correct Manhaj.  As everyone knows (regarding those who oppose these two shaykhs) - that this certainly emanates from two types of people; 'either from an ignorant person or a person who follows his desires'.  As for the ignorant person then it is easy to guide him, since he thinks that he has some knowledge-so when correct knowledge is explained to him he is guided.

This is why I have said on many occasions that many of the organisations which are prevalent today, even though they have deviated away from our Dawa', we find amongst them those who have sincerity - which is more beloved to me than some of those in our Dawa'.  Although it becomes clear that they are not with us in the sincerity which is a condition for the acceptance of all good actions.

As for the one who follows his desires, then we have no other way for him except that Allaah Tabaraka wa Ta'ala guides him.  So those who criticise the two Shaykhs, are as we mentioned either ignorant, so they are educated, or he who follows his desires, then Allaah's refuge is sought from this person's evil, and we request from Allaah that He either guides him or He breaks his back.

As for Shaykh Muqbil, I have not read much of his works, unlike the case of our brother Rabee.  What seems apparent is that Rabee is more active in writing than Shaykh Muqbil and vice versa in Dawa', (Shaykh Muqbil is more involved in) mixing with the people and inviting them to the Book and the Sunnah, admonishing them and directing them more so than Shaykh doctor Rabee.

As for Shaykh Muqbil then the people of Makkah know their pastures better - the news that reaches us from you is the best testimony that Allaah has blessed him with ability which is probably unparalleled when compared to some of the other callers to Islaam on the face of the earth today.  So we ask Allaah Azza wa Jal that He grants the Muslims the capability to acknowledge firstly their (i.e. the two shaykhs’) religion and that they are far from following their desires.'

Taken from 'Silsilah hudaa wa Noor No. 851   Date 1416/7/9'

2) The Allaama The Faqeeh Ash-Shaykh AbdulAzeez bin Baz

• A questioner from Yemen asked the Shaykh where he should go to study knowledge.

The Shaykh answered: 'Go to Shaykh Muqbil.'

When Shakyh Bin Baz spoke about the history of the Dawa' in Yemen he mentioned: 'this is the result of the fruits of honesty and sincerity.'

• Shaykh Bin Baz would accept references -from Shaykh  Muqbil.

Shaykh Muqbil mentioned: At that time a person escaped to Riyadh and he said to Shaykh Bin Baz: O Shaykh I'm from Ahlus-Sunnah but I don't have any documents.

Shaykh Bin Baz said to him: 'Prove to me that you're from Ahl-us-Sunnah.'

The man took out a piece of paper with a reference from me, upon that the Shaykh wrote a letter for him with which he could travel to wherever he wanted.'

Taken from 'Rathaa shaykhina libin Baz p. 16'

3) Shaykh the Faqeeh Uthaymeen.

• Shaykh Uthaymeen said:

'Tell him that I regard him as a reviver of Islaam.'

Taken from 'Nubtha Mukhtasira' (p.9) by Umm Abdullaah the daughter of Shaykh Muqbil


4) Shaykh Muhaddith Rabee bin Haadee al-Madkhalee

• Shaykh Rabee also said:

'He is a reviver of Islaam in the country of Yemen. There has not been, since the time of AbdurRazaq as-Sanaani until our time, anyone who has established the Dawa' and revived it like al-Waadi'ee.'

Taken from 'Nubtha Mukhtasira' (p.9) by Umm Abdullaah the daughter of Shaykh Muqbil

• He also said in his advice to the Salafis of Yemen and in poetry he recited when mourning for the Shaykh:

'This is what we express as condolence about the flag bearer of the Sunnah and Tawheed, that caller to Allaah, the reviver in truth in the land of Yemen. The effects of his Dawa' reached to many regions of the earth. 

I say to you what I believe, that your country, after the best generations, came to know the Sunnah and the Manhaj of the Salaf as-Saalih.  The Sunnah appeared at different periods of time with strength, yet still I do not know of any period like this, with which Allaah has blessed you and the people of Yemen at the hands of this righteous man, the Muhadith, the Zahid, the Wara' who stamped the world and its adornment under his feet.'   Dated: 1422/5/1

Taken from 'al-Abhaaj bitarjamat al-Allama al-Muhadith Abee Abu AbdurRahmaan Muqbil bin Hadi al-Waadi'ee wa Dar al-hadeeth bi-Damaj' p.163


• Shaykh Rabee also said: while he was paying his respects to Shaykh Yahya al-Hajooree on the death of our Shaykh the Imam Muqbil bin Haadee al-Waadi'ee may Allaah have mercy on him:

'May Allaah make your reward great and give good condolences, may He forgive your dead.  Allaah gives and takes what is His and everything has an appointed time.  This is the Sunnah of Allaah Tabaraka wa Ta'ala and all praise belongs to Allaah.

I ask Allaah that He covers this man with His mercy and is pleased with him. This man Zahid, the pious, whom I regard InshAllaah as a reviver in our time from the revivers of Islaam.  May Allaah have mercy on him.  He was burdened with carrying the Dawa' and he handled its responsibility, its difficulties and toiling with patience, Zuhud and piety.  All these means helped in spreading his Dawa' and raising his status InshAllaah with his Lord and with the Muslims.

It is obligatory on his students that they continue on the path of the noble Messenger -alayhi as-sallat wa sallam - in the light of the Book and the Sunnah and upon the Manhaj of the Salaf as-Salih - upon the actions of the Manhaj of this man who you saw with your eyes, witnessed with your sight and came to know.

I hope that his example was a living example for you to follow in the Deen and to hold onto in piety and Zuhud and with patience at the harm faced in making the word of Allaah Tabaraka wa Ta'ala high and spreading the Deen of Allaah Azza wa Jal.

Taken from 'al-Abhaaj bitarjamat al-Allama al-Muhadith Abee Abu AbdurRahmaan Muqbil bin Hadi al-Waadi'ee wa Dar al-hadeeth bi-Damaj' p.164

5) Shaykh Ahmad bin Yahya an-Najmee

• The Mufti of the south said when he came to visit Dar al-hadeeth in Dammaj after the shaykh passed away.  His visit was on 3rd Jumad al-Akhir 1422 A.H.:

'Praise belongs to Allaah on His Qada and His Qadr.  It is necessary to have patience since all people will die.  However whoever leaves behind the likes of this then he is not regarded as one who has died, since he has established something, he has reformed, he has invited and he has exerted himself.

We love that he is regarded (as being) of the virtuous people and of the pious from the highest of the Awliyah.  This is how we regard him and Allaah will take all of us to account.

However we see all this, we see it with our own eyes, and feel it with our senses.

And we know - alhamdulillah - that he did a lot of good, very few people can reach what he did.

All these centres of learning which emanated from Yemen are goodness from his good deeds, rather from some of his good deeds. Every person who is in charge of a centre is from his students and all of them are examples to be followed.

There is no doubt that anyone who establishes good or does a good action and whoever follows that good action, then the person who initiated that good deed will have a reward as well as the reward of the one who acts upon that deed.

Like the Prophet - sallAllaahu alayhi wa sallam – said, "whoever calls to goodness then he will be rewarded and he will have the reward of the one who acts upon what he calls to from goodness.  Whoever originates misguidance or calls to it then upon him is the sin and the sin of the one who acts upon that evil.”

We ask Allaah for forgiveness and goodness. This gathering, which we see, is nothing except from the good deeds of this great Shaykh who called to Allaah and was patient and steadfast.  He sacrificed all that was dear and every precious thing in gathering these faces, encouraging them to study knowledge and placing them on the correct path-the path that Allaah Subhanahu Ta'ala ordered to follow since He says:

         ((And verily, this is My Straight Path, so follow it, and follow not (other) paths,
               for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqoon (God fearing)))


The last of our call is that we ask Allaah Azza wa  Jal that He forgives our dead and our afflicted Ummah altogether.  That Allaah forgives him and pardon his mistakes.

We ask Allaah Azza wa Jal to forgive him his mistakes.  We are completely convinced InshAllaah that the like of these deeds are a reason for Allaah forgiving His slave.

We ask Allaah that He forgives Shaykh Muqbil and that He gives us the ability to take him as an example in these good deeds and that we follow the path he followed in giving the correct Dawa' to the Book of Allaah, to the Sunnah of the Messenger of Allaah -sallAllaahu alayhi wa sallam – and to the actions of the Salaf as-Salih.  We ask for the ability to follow this Salafi Manhaj, which is the methodology of the Salaf -may Allaah be pleased with them.  May Allaah send prayers upon our Prophet Muhammad and his Family and his Companions.'

Taken from 'al-Abhaaj bitarjamat al-Allama al-Muhadith Abee Abu AbdurRahmaan Muqbil bin Hadi al-Waadi'ee wa Dar al-hadeeth bi-Damaj' p.164-166

6) Shaykh Salih ibn Fawzan al-Fawzan

• He was asked about the Aqeedah of Shaykh Muqbil, and he replied with:

'Yes, Shaykh Muqbil - may Allaah have mercy on him- studied here in this country, in the Islamic University.  He learnt Tawheed and went to Yemen.  He called to Allaah and to Tawheed.  His Dawa' is good, as far as I have heard and as far as the fruits from that Dawa' go.  Allaah caused him to benefit.  May Allaah have mercy on him.'

Taken from 'dahar.net/vb/archive/index.php?t-15041.html' audio link



All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.