Monday, June 4, 2012

Part 2 Encouragement to have Affection and Friendliness & Warning Against Splitting up and Differing


Part 2
Encouragement to have Affection and Friendliness & Warning Against Splitting up and Differing

الـحـثُ عـلى الـمَودَة و الائتـلافِ
والـتحـذير مـن الـفرقـة والإخـتـلاف

By the
Shaykh Muhaddith Allaama
Rabee' bin Hadi bin Umayr al-Madkhalee

Translated by
Abbas Abu Yahya

The Station of Taqwa and Ihsaan


 
So this sermon consists of the advice to fear Allaah, which is necessary and it is not exemplified except in the lives of the righteous, truthful scholars as in the saying of Allaah Ta’ala:

<<It is only those who have knowledge among His slaves that fear Allaah. >> [Fatir: 28]

Fear Allaah Azza wa Jal so you can reach this level and learn so that you can reach that status; because the one who knows the correct 'Aqeedah, Manhaj and rulings, manners and behaviour springing from the Book of Allaah and the Sunnah of the Messenger - sallAllaahu alayhi wa sallam - then he is the one who fears Allaah Azza wa Jal and Taqwa is attained with all of these matters.

So when these matters - which we have mentioned – are acknowledged then the slave is driven to the Taqwa of Allaah Azza wa Jal, to having fear of Him and being aware of Him in every time, place and situation.  This is a great station which is the station of al-Ihsaan (perfection of worship).
'That you worship Allaah as if you see Him and if you cannot see Him then know that He sees you.'[1]

This station of al-Ihsaan (perfection of worship) is that a person has certainty that Allaah sees him and that Allaah hears all he says and hears; the beating of his heart, the feelings of his heart and what he thinks to himself.   Allaah Subhanahu Wa Ta’ala knows it and hears it and He sees his movements and when he is still.
So the true believer regards Allaah with true greatness and he acknowledges that Allaah Subhanah hears everything that he says and knows everything he discusses, or thinks to himself and that Allaah has:


<<Angels
Kirâman (honourable) Kâtibîn writing down (your deeds).  They know all that you do.  >> [al-Infitar: 11-12]

So if these distinguished feelings are found in the soul of a believer then he has acquired the characteristic of Taqwa which causes him to keep away from sinning, Shirk, Bida' and superstitions and he acquires the station of al-Ihsaan (perfection of worship) since he is aware of Allaah and he feels that Allaah sees him and he cannot hide anything of his affairs from Allaah not a little nor a lot, not even the like of an atom.

This is a noble awareness and distinguished feeling which pushes one -InshAllaah - to the Taqwa of Allaah.  This cannot be reached except for the one who knows the correct 'Aqeedah, the correct rulings of Halaal and Haraam and knows the commands and prohibitions, the promise and the warnings from the Book of Allaah and the Sunnah of the Messenger of Allaah alayhis Sallat wa Sallam.  They are the ones who deserve the praise of Allaah - Tabaraka wa Ta'ala – He said; about them:
 
<< It is only those who have knowledge among His slaves that fear Allaah. >> [Fatir: 28]

And He said:
 
<< Allaah will exalt in degree those of you who believe and those who have been granted knowledge. >> [al-Mujadilah: 11]

So strive to be from these types of people: i.e. that you combine knowledge and action.  That is the fruit of correct knowledge and having the Taqwa of Allaah - Tabaraka wa Ta'ala - and being aware of Him.

The Call to Allaah

It is upon you O brothers to acquire the pure, truthful Eemaan, beneficial knowledge and righteous actions.  Our Lord –Jal Sha’anahu- said: 


<<
By Al-'Asr (the time). Verily! Man is in loss, except those who believe and do righteous good deeds, and recommend one another to the truth and recommend one another to patience>> [al-Asr: 1-3]

Truthful Eemaan is only built upon knowledge.  Righteous actions do not emanate except from knowledge. Dawa' to Allaah cannot be set forth with it (i.e. knowledge) except by the people of knowledge and being patient with harm -BarakAllaahu Feekum - is required for the one who has learnt, teaches and calls to Allaah  - Tabaraka wa Ta'ala -.

So be from those who know and believe in this knowledge, those who call to this knowledge and Eemaan and are patient with harm in the path of conveying this truth and goodness to the people.  Indeed a believing Muslim caller to Allaah will face harm the likes of which never even crossed his mind and nor had he anticipated!

A believer is not dazed by this since he is harmed in the way of Allaah and the best of Allaah’s creation were harmed in the path of Dawa' to Allaah although they were the Prophets and the noble Messengers - alayhim as-sallam - and they were harmed more than us.  They were tried with severe enmity and hatred more than we are and this is the meaning of the saying of the Prophet - sallAllaahu alayhi wa sallam : 'The people with the severest trials are the Prophets, then the righteous people then their likes and their likes.'[2]

And the Messenger - sallAllaahu alayhi wa sallam - saying: 'No one was harmed for the sake of Allaah like I was harmed.'[3]

So whoever holds fast to the Book of Allaah and the Sunnah of the Messenger of Allaah and calls to it, will definitely be harmed - except if Allaah wills - so accustom yourself to patience:

 
<< Only those who are patient shall receive their rewards in full, without reckoning. >> [az-Zumar: 10]

Allaah ordered His Messenger - sallAllaahu alayhi wa sallam - to take the great Prophets as an example and to be patient in the field of Dawa' and striving just as the great Prophets were patient.  Allaah said to him:
<< Therefore be patient as did the Messengers of strong will and be in no haste about them (disbelievers). >> [al-Ahqaf: 35]



[1] Narrated by Bukhari (50) & Muslim (9) from the hadeeth of Abu Huraira – radhiAllaahu anhu.
[2] Narrated by Ahmad in his Musnad (1484) and it’s his wording. Also by Tirmidhi (2398) & Ibn Majah (4023) from the hadeeth of Sa’ad bin Abee Waqqas – radhiAllaahu anhu - & it was authenticated by al-Albaani in Saheeh al-Jaami’ (992,994).

[3] Narrated by Tirmidhi (2472) & Ibn Majah (151) from the hadeeth of Anas –radhiAllaahu anhu - & it was authenticated by al-Albaani in Saheeh al-Jaami’ (5125). 

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