The
Ruling of the Dome Built upon the Grave
of
the
Messenger
of Allaah - sallAllaahu alayhi wa sallam
By
the
Shaykh,
Muhadith of the land of Yemen
Muqbil
bin Hadi al-Waadi'ee
Translated
by
Abbas
Abu Yahya
Part 4
Consultation amongst the Companions - radiAllaah anhum - of where the Messenger - sallAllaahu alayhi wa sallam – was to be buried
Al-Hafidh
Ibn Katheer -may Allaah have mercy on
him- said in 'al-Bidaayah wa
Neehiyah' (v.5 p.226) :
Imaam
Ahmad said: that Abdur Razaq narrated to us that, Ibn Juraij narrated to him
that his father -AbdulAzeez ibn Juraij - told him that the companions of the
Prophet - sallAllaahu alayhi wa
sallam – did not know where to bury the Messenger of
Allaah - sallAllaahu alayhi wa
sallam – until Abu Bakr said : I
heard the Prophet - sallAllaahu alayhi
wa sallam – say: 'A Prophet is not buried except where he
dies.' so they moved his bed and they dug under his - sallAllaahu alayhi wa sallam – bed.
The chain of this narration is broken between AbdulAzeez and
between as-Sadeeq, since he did not meet him. However, it has been narrated by
al-Hafidh Abu Ya'ala from the hadeeth of Ibn Abbas and 'Aeysha on the authority
of Abu Bakr as-Sadeeq -radiAllaah anhu.
Abu Ya'ala said that Abu Musa al-Harawee narrated to us that Abu
Mu'aweeyah narrated to us that
Abdur Rahman bin Abee Bakr on the authority Ibn Abee Maleekah on the authority
of 'Aeysha who said; The people differed about where the Prophet - sallAllaahu alayhi wa sallam – should be buried,
when he died. Abu Bakr said; I heard the
Messenger of Allaah -
sallAllaahu alayhi wa sallam – say: 'The Prophet - sallAllaahu alayhi wa sallam – does not die except in the place that is
most beloved to him.' Then Abu Bakr
said: bury him where he died.'
It was similarly narrated by at-Tirmidhee on the authority of
Abu Kuraib on the authority of Abu Mu'aweeyah
on the authority of Abdur Rahmaan bin Abu Bakr al-Maleekee on the authority of
Ibn Abu Maleekah on the authority of 'Aeysha who said:
When the Messenger of Allaah
- sallAllaahu alayhi wa
sallam – passed
away, the people differed about burying him. Abu Bakr said: I heard from the
Messenger of Allaah -
sallAllaahu alayhi wa sallam – something which I never forgot. He said: 'Allaah did not take away a Prophet
except in the place where he would want to be buried.'
Then Abu Bakr said: Bury him in the place of his bed."
At-Tirmidhee regarded al-Maleekee has being weak. Although he
narrates this hadeeth in more than one narration. Ibn Abbas narrated it on the
authority of Abu Bakr as-Sadeeq.
Al-Amawee said on the authority of his father on the authority
of Ibn Ishaaq on the authority of a man who narrated to him on the authority of
'Urwa on the authority of 'Aeysha that Abu Bakr said: I heard the messenger of
Allaah - sallAllaahu alayhi wa
sallam – say:
'A Prophet is not buried except where he dies."
Abu Bakr bin Abu Duniyaa
said that Muhammad bin Sahl At-Tameemee narrated to me, that Hisham bin Abdulmalik at -Tayaalissee narrated to him on the
authority of Hamad bin Salama on the authority of Hisham bin 'Urwa on the authority of his
father on the authority of Aeysha said :
There were two people who used dig graves in Madeenah. When the
Prophet - sallAllaahu alayhi wa
sallam – died.
The people asked where we shall bury him. Abu Bakr -radiAllaah anhu - said; in the place where he died. One of them used to
dig a niche into the side of the grave wall and the other used to dig a
straight grave. So, the person who used
to dig a niche into the side of the grave wall came and dug a niche into the
side of the grave wall for the Prophet - sallAllaahu alayhi wa sallam.
It was also narrated by Malik ibn Anas on the authority of
Hisham bin 'Urwa on the authority of his father with a broken chain.
I say: Ibn Sa'ad narrated this on the authority of Hisham bin
AbdulMalik on his father. And this Sanad authentically stops at
as-Sadeeq -radiAllaah anhu. Ibn
Sa'ad also narrated it in v.2 p.70 in the second section from the way of Hamad
bin Usamah with a broken chain.
Al-Hafidh Ibn Katheer -may
Allaah have mercy on him- said: ....and Abu
Ya'ala said: that Ja'far bin Mahraan narrated to us that Abdul'Alaa narrated to
us on the authority of Muhammad bin Ishaaq who narrated to me that Hussain bin
Abdullaah narrated on the authority of 'Ikrima on the authority of Ibn Abbas
who said: when the Companions wanted to bury the Prophet - sallAllaahu alayhi wa sallam, Abu Ubaydah bin al-Jarah
suggested that they should dig the grave like the way the people of Makkah do.
Abu Talha Zayd bin Sahl used to dig graves for the people of
Madeenah, and he used to dig a niche in the grave. Al-Abbas called for two
people, he said to one of them: 'Go to Abu Ubaydah.' And he said to the other: 'Go to Abu Talha.'
he continued: 'O Allaah choose him for your Messenger.'
Ibn Abbas mentioned:
'The person who was sent to Abu Talha found him, and he came
with him and he dug a niche for the Messenger of Allaah - sallAllaahu alayhi wa sallam. When the Messenger of Allaah had been
prepared for burial by the third day he was placed upon his bed in his
house. The Muslims had differed about
where he was to be buried.
Someone said: 'We should bury him in his masjid.'
Another person said: 'We should bury him with his companions.'
Abu Bakr said: verily I heard the Messenger of Allaah - sallAllaahu alayhi wa sallam – say: "A
Prophet is not taken away except that he is buried from where he was taken
away."
So the bed of the Messenger of Allaah - sallAllaahu alayhi wa sallam – in which he died,
was lifted up. A grave was dug for him underneath it.
Then the people entered upon the Messenger of Allaah - sallAllaahu alayhi wa sallam- in groups. Firstly, the men until they had left, and then the
women were entered, until they had left, then the children were entered. Not
one of the people would want to lead the prayer of the Messenger of Allaah - sallAllaahu alayhi wa sallam, therefore the Messenger of
Allaah - sallAllaahu alayhi wa
sallam – was
buried in the middle of the fourth night.
This is how lbn Majah narrated it on the authority of Nasr bin
'Alee al-Jahddamee on the authority of Wahhab bin Jareer on the authority of
his father on the authority Of Muhammad bin Ishaaq. He mentions it with a
similar chain and mentions an extra wording at the end of it with: "... Of those who entered into the
Messenger's grave were 'Alee bin Abu Taalib, Fadl and Qatham the sons of Abbas,
and Shuqraan the freed slave of the Messenger of Allaah - sallAllaahu alayhi wa sallam, Awoos bin Khawla - he is Abu
Layla - said to ‘Alee bin Abi Taalib I implore you for Allaah's sake, give us
prosperity from the Messenger of Allaah - sallAllaahu alayhi wa sallam – ‘Alee said to him: 'Get down.' Shuqraan-
who was his freed slave got into the grave and took the garment which the
Messenger of Allaah - sallAllaahu alayhi wa sallam – used to wear and buried it in the grave, and
he said :I swear by Allaah no-one shall wear it after you. So it was buried
along with the Messenger of Allaah - sallAllaahu alayhi wa sallam.
It was narrated by Imaam Ahmad on the authority of Hussain bin
Muhammad on the authority of Jareer bin Haazim on the authority of Ibn Ishaaq,
in a summarized form.
It is also narrated by Yunus bin Bukayr and other than him on
the authority of Ibn Ishaaq with the same narrator.
Al-Waqeedee narrated on the authority of Ibn Abee Habeebah on
the authority of Dawood bin al-Hussain on the authority of Ikrima on the
authority of Ibn Abbas on the authority of Abu Bakr as-Siddeeq on the authority
of the Messenger of Allaah -
sallAllaahu alayhi wa sallam – "A Prophet is not taken away except that he is
buried from where he was taken away."
Bayhaaqi narrated on the authority of al-Hakim on the authority
of al-Asam on the authority of Ahmad bin Abdul Jabbar on the authority of Yunus
ibn Bukayr on the authority of Muhammad bin Ishaaq on the authority of Muhammad
AbdurRahman bin Abdullaah bin al-Hussain or Muhammad bin Jafar bin az-Zubair
who said:
'When the Messenger of Allaah - sallAllaahu alayhi wa sallam – died, there was a difference of opinion
about burying him. They said: how shall
we bury him? With the people or in his house?
Abu Bakr said: I heard the Messenger of Allaah - sallAllaahu alayhi wa sallam – saying: "A
Prophet is not taken away except that he is buried where he was taken away."
So, he was buried where his bed used to be, his bed was raised
and a grave was dug underneath it.
Al-Waqeedee said: Abdul Hameed bin Jafar narrated on the
authority of Uthman bin Muhammad al-Akhnaasee
on the authority of AbdurRahman bin Saeed bin Yarbooa' who said : 'when
the Prophet - sallAllaahu alayhi wa
sallam – died, the people differed about where his
grave should be placed.
A person said: 'Bury him in Baqi, since he used to seek
forgiveness for its inmates a lot.'
Another person said: 'The place of his mimbar.'
Someone else said: 'In his place of prayer.'
Along came Abu Bakr and said: verily I have some information and
knowledge regarding this, I heard the Messenger of Allaah say: 'A Prophet is
not taken away except that he is buried where he dies.'
Al-hafidh Bayhaaqi said regarding the hadeeth of Yahya bin
Sa'eed on the authority of al Qasim bin Muhammad, and regarding the hadeeth of
ibn Juraij on the authority of his father. That both of these hadeeth are on
the authority of Abu Bakr as-Sadeeq on the authority of the Prophet - sallAllaahu alayhi wa sallam – in the Mursal
form.
Bayhaqi said on the authority of at-Hakim on the authority of
al-Assam on the authority of Ahmad bin Abdul Jabar on the authority of Yunus
bin Bukayr on the authority of Salmah bin Nabeett bin Shareet on the authority
of his father on the authority of Salim bin Ubayd and he was from the
companions of as-Suffa who said Abu Bakr entered upon the Messenger of Allaah - sallAllaahu alayhi wa sallam - when he died. When he came out it was asked of him: Has the
Messenger of Allaah - sallAllaahu alayhi wa sallam - died? He said:
Yes.
So they came to know, that it was as he said.
Then it was asked of him, “Will you pray upon him and how will we pray upon him?”
He
said 'you will come in group after group. So they came to know that it was as he said.'
They said: 'Will he be
buried and where will he be buried?'
He answered: 'Where Allaah took away his soul, since Allaah did
not take away his soul except in a good place.'
So they came to know that it was as he said.
Bayhaqi narrated from the hadeeth of Sufyaan bin Uyainah on the
authority of Yahya bin Sa'eed al-Ansaari on the authority of Sa'eed bin
al-Musayib who said: 'Aeysha related her dream to her father, and he was one of
the best people to explain her dream.
She said: I saw three moons fall on to my lap. He said to her: If your dream is true then three of the
best people on this earth will be buried in your house. When the Messenger of Allaah passed away, Abu
Bakr said: 'O 'Aeysha this is the best of your moons.'
It has been narrated by Malik on the authority of Yahya bin
Sa'eed al-Ansaari on the authority of 'Aeysha, with a broken chain.
It is narrated in Bukhari and Muslim on the authority of 'Aeysha
that she mentioned: 'The Messenger - sallAllaahu alayhi wa sallam - died in my home, on my day, and on my lap and neck (she
was holding him) and combined our saliva (he used her Miswak) in the
last period of his being in this world and the first period of him entering
into the hereafter.'
In the Saheeh of al-Bukhari it has been stated from the hadeeth
of Abu 'Awaana on the authority of Halaal al-Waaraq on the authority of 'Arwaa
on the authority of 'Aeysha that she said; that she heard the Messenger of
Allaah -
sallAllaahu alayhi wa sallam - say during the illness from which he died: 'May Allaah curse
the Jews and the Christians, they took the graves of their Prophets as places
of worship.'
'Aeysha said: If it was not for that, his grave would have been
exposed except that he feared that his grave would be taken as a place of
prayer.'
Taken from al-Bidayaa wa Nihyaa.
In completion: Ibn Sa'ad said in 'al-Tabaaqat' (v.2 p.7) in the
second section. Muhammad bin Abdullaah
al-Ansaari told us that Muhammad bin 'Amroo narrated to us on the authority
of Abu Salama bin Abdur Rahman and Yahya
bin Abdur Rahman bin Hatib both said: that Abu Bakr asked: 'Where should the
Messenger of Allaah be buried? A person
from amongst them said: 'near his mimbar (pulpit).
Another person said: where he used to lead the people in prayer.
Abu Bakr then said: Rather he should be buried where Allaah took
his soul away. So his bed was moved away
and then a grave was dug under him.
Yahya bin Ebaad told us that Hammad bin Zayed narrated to us
that he heard 'Amroo bin Dinaar and UbaydAllaah bin Abu Yazeed both saying:
'There never used to be, at the time of the Messenger of Allaah, a surrounding wall on the Prophet's house. The first person to build a wall for it was
Umar bin al-Khattab. UbaydAllaah bin
Abee Yazeed said: that the wall was short then Abdullaah bin az-Zubair built it
after him and extended it.
Muhammad bin Rabeeyah al-Kalaaee told us on the authority of
Yahya the freed slave of Uthmaan bin 'Affan who said: It reached me that the
Messenger of Allaah -
sallAllaahu alayhi wa sallam - said: 'Indeed the bodies are buried where their souls are taken
up.'
I
(Shaykh Muqbil) say: If this is authentic then it
means the bodies of the Prophets, due to the preceding Ahadeeth.
Al-Fadl bin Dukayan told us that Umar bin Dharr told us that he
mentioned that Abu Bakr said “I heard
my friend say: There is no Prophet who died in a certain place except that he
is buried there.”
I asked Ibn Dharr: Who did you hear this from?
He answered: I heard Abu Bakr bin Umar bin Hafs - inshAllaah -
that Ma'an bin Esa said that Malik ibn Anas narrated to us, that it reached him
that when the Messenger of Allaah - sallAllaahu alayhi wa sallam - passed away the
people said : he should be buried near the mimbar. Some other people
said: he should be buried in Baqia'.
Then Abu Bakr said: I heard the Messenger of Allaah - sallAllaahu alayhi wa sallam - say: 'A prophet is not buried
except in the place in which Allaah takes away his soul.'
The narrator said: The Messenger of Allaah - sallAllaahu alayhi wa sallam - was moved away from the place he
died in, and a grave was dug there for him.'
This is what is mentioned in 'Tabaqat'.
Ibn Zanjaway reported on the authority of Umar the freed slave
of Ghafra who said: When they conferred about burying the Messenger of Allaah - sallAllaahu alayhi wa sallam - a person said: we should bury
him in the place where he used to pray.
Abu Bakr said: Allaah forbid that we make him an idol that is
worshipped.
Other people said: we should bury him in Baqia' where he buried
his brothers from the Muhajireen.
Abu Bakr said: Indeed we dislike that the grave of the Messenger
of Allaah -
sallAllaahu alayhi wa sallam - should be taken out to Baqia', so that the people seek refuge
in him. Allaah has a right upon him, and
the right of Allaah is above the right of the Messenger of Allaah, so if we
take him out there then we neglect the right of Allaah. And if we remove it,
then we have removed the grave of the Messenger of Allaah - sallAllaahu alayhi wa sallam.
The people said: He said “I heard the Messenger of Allaah - sallAllaahu alayhi wa sallam - say: 'Allaah does not take away
any Prophet, except that he is buried where his soul is taken away.”
They said: You are -
by Allaah, pleasing and convincing.
Then they marked a line around his bed, and Alee, al-Abbas,
al-Fadl and his family carried his bed, and the people began to dig a grave
where his bed had been.'
This has been conveyed from 'Tadheer as-Sajid' by al-Albaani -
may Allaah protect him.
So we know from these Ahadeeth the Prophet - sallAllaahu alayhi wa sallam - was buried in his house, as he
had commanded them. Due to this the Quboreeyeen
(grave worshippers) have no evidence in erecting buildings on graves, since
the building was not erected on his grave - sallAllaahu alayhi wa sallam - rather he was buried in his
house, as it is understood from the Ahadeeth. Allaah knows best.
All Praise belongs to Allaah, may His peace and
blessings be upon our final Prophet Muhammad, his family, his companions and
all those who follow his guidance.
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